The paper of a wushu of age of Li Xiaolong college

Too extremely call yin and yang again, it is China far a kind of academic doctrine that the evening of the Western Zhou Dynasty before more than 3000 years has founded. Yin and yang of its metabolic rule reduce cosmic everythings on earth two kinds big, will express with Pisces symbol. This both mutual depend on sb or sth for existence, mutual combat, change each other, do not cease circularly.

"In relief " delegate affirmation, active, male, actual, bright, daytime, quantity of heat; And " shade " criterion rather, it represents negative, soft, female, flimsy, dark, night, chill to wait. Too extremely theoretical foundation is, the everythings on earth on the world is to do not have invariable, keep permanent. Change and of character, after the thing develops period of at the height of power and splendour, meet by fill turn decline, right now declining is namely " shade " , and decline extreme when turn to fill, this is " in relief " , filling is to cause declining cause, vice versa. And whole process is rise and fall alternant reduplicative process.

Can see two kinds of strength from this, although they show the two sides that is a kind of contradiction, and it is interdependent however in fact. Change an angle to tell, it is unified impartible. In the yin and yang in wushu those who apply principle body to be united in harmony now is metrical in, it should state is all things harmonious and rather than each other defy, be not is opposed force and movement. Everything is sent natural, more important is absolutely not sedulous or do one's utmost and be.

Send force when adversary A, namely " in relief " at adversary B, b need not come with force again beat back they, that is to say not with " in relief " gram " in relief " , however with Rou Kegang, make this world with shade, turn adversary force discharge arrives other way. When A force is about to exhaust, "In relief " begin to turn namely for " shade " , b criterion in its force general exhaust during, motive is measured (in relief) will strike back adversary. Pure department sends all processes natural and rather than does his utmost for. B comes with its harmonious, coherent movement checkmate adversary. Harmonious law and natural rule tell Xi Wuzhi the person should forget him, and him be in harmony the hair situation at adversary, change in power start, do not want anticipate the enemy, however as the movement of adversary corresponding ground movement. The radical point of view of conquer adversary is follow benefit guide, borrow force to send force. This also is why to review fierce person does not move above all, expose the essential place of own punching bag. Face charge, be not antagonism above all, endeavor to control adversary attack however. This also showed blame resistance and nonviolent principle, as the Song Bai below deep snow keep long in stock, although face pressure, but still can with Rou Kegang. This also is soft value place. Think with daily people place rather, "Shade " namely complaisant, "Law " criterion more concern the life at the person and save oneself. Because succumb to live so, to it contrary open law behaved a kind strong enrage with bold, this often makes a person breaks down suddenly below some kind of pressure, this namely alleged come to just was folded easily. The reaction of the mobile means in kongfu and brains is consistent. It is brains in fact in the direction-sense that dominates body action, body form reads aloud at will and move. To perform every trick in acrobatics husband better every situation, must want to loosen a movement, should make before loosening body idea and spirit are loosened above all come down. To achieve this, xiwu's person must can maintain a kind quiet with gentle, had mastered namely " blame idea " principle. This is not to say cerebrum wants a blank, told it to include all feeling however, this is not simple mood gentle. The consciousness of person of fierce of be used to resembles his one side mirror, it is penniless, but all-embracing; It admits everything, but however another without reservation; Do-nothing without desire, prepare to admit at any time again however, control whole consciousness with involuntary in order to. See a thing like us with the eye, rest to rest sometimes eye, although the eye was not closed,staring at a certain object however looking, but it is turn a blind eye to however actually, the condition of content is not had in the eye.
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